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Origins:
The SANNC and the South Africa Act
The African National Congress (ANC) was formed in 1912 as a result
of black dissatisfaction with the South Africa Act of 1910, their treatment
after the South African War and the numerous laws being passed that
controlled and restricted black movement and work. In 1909 a group
of black delegates from the four provinces met in Bloemfontein to object
to the South Africa Act. They called themselves the South African Native
Convention (SANC), and decided to send a delegation to London to convince
the British government not to accept the Union in its present form.
This delegation was led by WP Schreiner, but failed in its aim. The
SANC continued to object through 1910 and 1911, and highlighted the
need for a permanent body to represent blacks on a national level.
The main initiative to transform the body was taken by Pixley
ka Isaka Seme and Solomon Plaatje.
On
8 January 1912 a group of black intellectuals met in Bloemfontein.
The Transvaal was the best represented with 25 delegates, while
some influential people, including John Langalibalele
Dube and John Tengo
Jabavu, were unable to attend. The South African Native National
Congress (SANNC), which changed its name to the ANC in 1923, was
formed with
Dube elected as the first President, Plaatje as Secretary-General
and Seme as Treasurer-General. The SANNC outlined five basic aims
in their
draft constitution:
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To promote
unity and mutual co-operation between the government and the
South African black people
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To
maintain a channel between the government and the black people
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To promote
the social, educational and political upliftment of the black
people
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To promote
understanding between chiefs, and loyalty to the British crown
and all lawful authorities and to
promote
understanding
between
white and black South Africans
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To
address the just grievances of the black people
Although the contents of the constitution were not radical, there
was no agreement on the constitution and a final constitution was only
accepted in 1919. The SANNC was an elitist rather than a mass movement
in its early days, and consisted of people with an education or a position
in the community.
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