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BLACK
WORKERS’ RESISTANCE ON THE MINES
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| From the beginning, the struggle of black workers in South Africa was shaped by particularly difficult conditions. But the history of workers all over the world shows us that there are many ways in which exploitation can be resisted. The clearest form of resistance is the strike. In a strike, workers
unite to withdraw their labour -they refuse to work. The employer needs
the workers to produce the goods that he sells -without their labour,
his mine, factory or business cannot operate. If a strike is successful,
the employer is forced to come to an agreement with the workers to improve
their conditions.
Governments also support the employer by making laws to prevent strikes and to punish strikers. (For example in South Africa the State created the pass laws and the contract system to control workers and punish them if they stopped work without the employer’s permission.) So strikes do not usually succeed unless the workers have at least some power.
When workers have very little power to improve their wages or working
conditions, they often use other methods of protest. These methods are
usually not direct. They are not obvious forms of protest. This other
way of resisting is called informal resistance.
The boycott of the mines after the war led the a serious shortage of labour in the mines. The Chamber of Mines was forced to raise the wages of black workers slightly and they had to look outside South Africa for cheap labour.
The result was that at Simmer Deep, 1 236 men deserted out of every 2 000 workers in 1908. Many workers tried to limit their work by cooperating as little as possible.
They deliberately worked badly, broke their tools and were careful not
to do any more work than they had to. ‘I drilled a hole, even if it was only 24 inches: I get no pay. But my master charges and blasts the hole all the same: and he gets paid for the rock broken by it. ‘ A white mining engineer once tried to improve the work by offering to pay double for extra work. He said: ‘I once tried it on the Ferreira Mine, and persuaded several boys to drill two holes instead of one. They were paid double for their work and we were all pleased, but they suddenly stopped, and when the mine foreman wanted to know why, they said: “It is all right putting in two holes now, but presently the boss will think that two holes is the day’s work” Sometimes,
workers managed to get less work done by pretending not to understand
their orders. A lot of the time they really
did not
understand. White supervisors could not speak African languages
and used ‘fanagalo’,
which was nobody’s language, anyway. But often workers
very cleverly acted ‘stupid’. Some
workers used the government’s pass law system and the Chamber
of Mines recruiting system to find themselves better jobs. Men would
join up with the WNLA recruiters and travel with the other mine-workers
to the Rand mines. But they would secretly get off the train at Pretoria
station. They would then apply for a pass at Pretoria and either get
work there or travel to the Rand and look for jobs in the towns or
in the better mines.
Those workers who were caught had to make statements. Here is the story of one deserter who tried to beat the pass system: ‘I deserted from the unified on or about 20 November 1906 and proceeded to Pretoria on foot. When asked by the pass Officer at Pretoria where I came from, I stated that I had been working for a contractor who had discharged me, and the following night I had been robbed, pass and everything taken from me. I was then given a traveling pass and I proceeded to Johannesburg by train.‘ After
the Anglo-Boer War, more and more mine workers were caught for deserting
or trying to get false passes. The new British government in
the Transvaal made the pass laws stricter and trained more police to
help control the mine’s labour system. During the next ten years we do not hear of black workers going on strike.
Their bargaining power had been weakened by the importation of Chinese
labour. |
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In
1913, black miners went on strike - in the same year as the white miners.
When black miners tried to hold a meeting to discuss their complaints,
policemen were called to stop the meeting. Leaders were arrested and
sentenced to six months’ hard labour. The strike grew. ‘We
want to know what are the laws about our pay and our position in
the compounds.’ The
government calld in the army and the compounds were surrounded. The
workers were forced back to work - the strike failed. The
reserves were getting more and more crowded after the Native Land Act
of 1913. They were becoming poorer and less able to support their families.
To make things worse, prices were rising. During the First World War,
from 1914 to 1918, prices in South Africa nearly doubled. Yet black
miners’ wages stayed the same, while white miners’ wages
went up by 40%.
But the police were always called. They arrested and jailed the leaders and the other workers were forced to go back to work. By 1918 prices had gone up so much that the mine workers decided not to buy from compound stores - they boycotted the storekeepers because of high prices. For example:
The
workers blamed the storekeepers for over-charging. But they were only
partly right. Prices had gone up a lot during the war. At the same
time, the stores continued to make high profits. The boycotts forced
the mine managements to improve. the compound stores, and some of the
prices dropped a little. But the workers found that they still could
not afford to buy what they needed. The
S.A.N.N.C. South
Africa’s first national movement was founded in January 1912.
At a meeting in Bloemfontein there gathered royal chiefs from many
parts of southern
In
the same year as the boycott, white electricity and gas workers went
on strike in Johannesburg. They forced the City Council to give them
a 25 percent pay rise. Then black municipal workers followed their
example. These were the ‘bucket boys’, who collected the
refuse in buckets from the toilets of white families. They had the
dirtiest and most unpleasant job in the country. They too were suffering
from rising prices, and demanded a rise of sixpence a day. ‘God gave you Africa to live in,’ said one Congress speaker to a meeting of about 1 000 people. ‘He gave you anything he knew was necessary for you. He gave you a land and gold which you gave to other people... Today you are carrying passes. Today you have got no place. Today they are telling you that you will get a place in heaven. There is one thing sure my friends, it is this, if you have no place on earth you will have no place in heaven. ‘ The next day, after a meeting of about 10 000 people, the flag was torn up.
Cars and trains were stopped. A riot nearly started.
The response to the call was great — but the workers were unorganised. The Prime Minister, Louis Botha decided to hold a meeting with members of the Congress. He promised that he would see what could be done about the low wages. He set up a commission to rook into the wages of black workers. In return, the Transvaal Congress agreed to call off the strike. But the Prime Minister’s Commission did not support higher wages for all black workers. They said that the wages of the compound workers in the mines did not need to go up. Workers got free board and lodging and the higher cost of living ship’ to compound workers.’ In the meantime, some mine-workers went on with their strike. As they had been locked up in their compounds, they did not know that the strike had been called off. On
1 July black miners from Crown Mines, Robinson Deep and Ferreira Deep
refused to work unless they got higher pay. Mine managers called in
the police and the strikers were forced down the shafts at gunpoint.
Leaders of the ISL, including Cetyiwe, Letanka and Mvabasa were arrested.
People
began to turn their attention to the labour system in general. They
began to say that low wages were part of the whole system of labour
control, and to call for a ‘free labour system’. ‘There is one thing that binds us down, and that is the Pass Law, and that law we must abolish. We must organise all the natives, after which we can fight not by arms and killing anyone but by striking for what we want,’ declared H. Phooko, Chairman of the Industrial Workers of Africa. At
a big meeting one day in 1919 workers decided to take action against
the pass laws. About 1000 men marched to the Johannesburg pass office
and handed in their passes. Work
stoppages continued in mines along the Rand. The District Commandant of the East Rand reported that ‘at present there are 24 educated natives visiting the Reef compounds who deliver leaflets and preach socialist propaganda to the mine natives.’ Then on 16 February 1920 two Zulu miners, Mobu and Vilikati, were arrested on an East Rand Property mine for moving around in the Cason compound, urging workers to stay away from work. The next day, 25 000 Cason compound workers went on strike. They refused to go back to work unless
The
strike ‘quickly spread to other parts of the Rand, to other mines
on the East Rand, through to Johannesburg and along the West Rand as
well. In the 12 days the strike lasted, about 71 000 black miners went
on strike and 21 mines had to stop working during this time. ‘There was for the first time,’ he continued, ‘a native strike in the true sense of the word . . . an absolutely peaceful cessation of work.’ But
the Chamber of Mines and the government did not respond peacefully
to the strike. The mine-owners refused to raise the wages of black
miners. They said it was impossible to give even the smallest wage
increases. They argued that mines would lose their profits if expenses
went up. One mine owner said that if wages increased to three shillings,
23 mines would have to close down. The mining industry would be finished. One striker at Knights Deep Mine said: ‘The White man goes below, does no work and gets big money. The African gets all the gold out of the ground and gets very little money. How is that fair? The extra three pence (2½cents) a day is not enough.' He was arrested. Workers
were ordered to get back to work or they would be sent to jail. All
over the Rand, workers were beaten and driven down the shafts. It was 25 years before so many mineworkers went on strike again. The mine-owners had used all their power to crush the resistance of the workers. But once again, the strike had the Chamber of Mines and the government worried. They saw that the workers had been organised and united. They were also aware of the growing numbers of black workers living with their families in the towns. Many of these townspeople were joining political organisations. The Transvaal Congress, for example, had played a part in the strike, sending letters of protest to the government and holding meetings with workers in Witwatersrand towns.
A
few months after the strike the Chamber of Mines asked all compounds
to improve their food, for example. Some did, but some did not, saying
they could not afford to spend any more money on food. The
Chamber of Mines hoped to draw the most able blacks away from thoughts
of organising workers and demanding higher pay. The Chamber decided
to give more of the semiskilled jobs to blacks, because they wanted
black workers to feel that there were real opportunities for them on
the mines. The fall of Smuts in 1922 marked the end of an era — site this date, more and more capitalists made their wealth from other industries — from factories, from property, from business am from commercial fanning. Al though the mine-owners continued to be very powerful from 1924, they had to share this power more and more with other, growing interest groups. |