61. Segregation reduces our people to helotry
The Asiatic Land Tenure (Amendment) Bill of 1930 threatened to impose segregation upon Indians in the
Transvaal. Albert Christopher was alarmed by its implications. There is a trace of despair in his
presidential address when he declared that discriminatory legislation would continue to be passed. His
speech was given at emergency conference of the South African Indian Congress in Johannesburg on 5
October 1930. All except the last six paragraphs are reproduced below. Source: Pachai Collection.
The existence of our countrymen in the Transvaal is being threatened and we are met in this emergency
conference to consider their position, particularly in relation to the Asiatic Land Tenure (Amendment) Bill,
which will come before Parliament when it re-assembles in January next.
The Bill has come as a rude shock to our community in the Transvaal, for it takes away all elementary
rights and perfects every restriction against them, and proposes to provide defined areas for their trade or
residence or for both purposes. Our countrymen, according to the Bill, will be forced to live and trade and
work in defined areas, except those who are protected by Act of 1919 and those who are menial servants.
Whether our countryman is a professional man, a clerk, a book-keeper, a shop assistant, a skilled or semi
skilled artisan or any kind of workman, unless he be a menial servant, he as an Indian will not be able to
work anywhere outside a defined area, and in a defined area he as an Indian will have to work for other
Indians. He can never hope, no matter what his qualification or training may be, to work outside a defined
area for any European as he is an Indian, and as such his physical presence in any place outside a defined
area is illegal.
What will he do when he is so segregated? How will he earn his living except by working for each other in
a 'defined' area? His field of employment will be restricted and he will have a poor chance of earning a
living. What will he, as a businessman, do? He will have no choice of site, no choice of customers and he
will even be restricted in the choice of the nature of his business, and for the class of business he may
choose will depend upon the kind of customers who may come into a defined area to buy from him. He
will have these and other economic disadvantages to contend with, and he will also be subject to industrial
laws of the country and also to other laws.
Where will they, I ask, give him a defined area? There is no place in the Transvaal where there is no
restriction or impediment against Indians occupying or residing in such place. He cannot form a company
to own fixed property and even a company formed to trade cannot own its fixed property. All rights the
courts have found in his favour the Bill takes away. If he lives, trades or works, unless he is a menial,
outside a defined area, he will be liable to be punished. Nowhere does the Bill better the condition of our
countrymen. It is a Bill, which if it becomes law and is applied to our countrymen, will work their gradual
degradation and in time their extinction as a self-respecting useful section of the Transvaal. There is
much more in the Bill, which imposes fresh and new restrictions on our countrymen. The Bill with relevant
matters will be placed before you and you will see how serious the position of countrymen is.
They are faced with segregation. To-day segregation stands self-condemned. Segregation when put into
operation reduces the people affected by it to the condition of helotry. This happens the more quickly
when such people are a disfranchised people as we happen to be in this country with no vote to influence
in any way the local council or the legislature.
The Gandhi-Smuts settlement of 1914, which was looked upon by us then as a Magna Charta, was to give
us a new life in this country, for in it we saw the promise of a gradual improvement in our lot in this
country, as the Government promised sympathetic administration of the laws and the protection of vested
interests; and we believed that there would be no more restrictive legislature against us.
Immigration, free and restricted, was stopped, and again we believed and hoped for much when General
Smuts at the Imperial War Conference of 1917 said, ‘The fear which formerly obsessed the settlers there
has been removed: the great principle of restricting immigration, for which they have contended, is on our
statute-book with the consent of the Indian population in South Africa and the Indian authorities in India,
and that being so, I think that the door is open now for a peaceful and statesmanlike solution of all the
minor administrative troubles which occurred and will occur from time to time.' Again we were
disappointed, for our troubles have never ceased.
Again, when the Cape Town Agreement was made by the Union and Indian Governments, we believed that
there would be no more legislation restricting us and that gradually our position would improve and in
course of time we would be given citizen rights, but we find that municipalities, provincial councils and
parliament itself passing restrictive legislation against us. We accepted the Western standard of
civilisation and we are endeavouring to do all we can to adopt Western standards of life, but on the other
hand every discouragement is placed in our way by the powers that be, legislatively and administratively.
Most of us who live in this country are South African born and with the passing away of those who came
from India the Indian community in the years to come will be entirely South African born in character and
outlook.
If segregation is forced on our people they will be reduced to a state of servitude. They might as well be
dead. Our community will then have to consider once more passive resistance as a means to maintain our
self-respect and our right to live as human beings in a civilised country.
I enjoin you to consider the Bill in all its aspects and come to a unanimous decision. In my own humble
opinion the Bill is a violation of the Cape Town Agreement and is in conflict with the ideals that are set in it
before us….
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